Lampada da accendere all'inizio dello Shabbat.
Le lampade sabbatiche possono avere caratteristiche diverse: due portacandele con i loro lumi, un portacandele per quattro lumi posto sul tavolo (in Polonia), una lampada ad olio sospesa a forma di stella, chiamata anche “Judenstern”. La Judenstern più antica proviene da Erfurt, Germania. Le Judensterne erano diffuse nei paesi del Reno.
The rituals of welcoming the Sabbath.
Blumberg, Adi, Hanging Sabbath Lamps. Jerusalem: The Adi Foundation, 2001.
Dudová, Jaroslava. “Sabbatlampen aus Messingguss.” Judaica Bohemiae, vol. IX, no. 2, 1973, pp. 72-84.
Fraiman, Susan. The Sabbath Lamp—Development of the Implements and Customs for Lighting the Sabbath Lights Among the Jews of Ashkenaz. Hebrew University of Jerusalem, PhD Dissertation, 2013.
Fraiman, Susan. Lights of Sabbath: Rimma Bobova’s Candlestick Collection. Ed. Ilia Rodov, Ramat Gan: Bar-Ilan University, 2017.
Goldman-Ida, Batsheva. “The Hasidic Sabbath Lamp.” Hasidic Art and the Kabbalah, Leiden: Brill, 2018, pp. 194-231.
Lau, Benny. “The Light of Shabbat: from Vessel to Essence.” Orim: ha-Or ba-Sifrut, ba-Hagut uva-Omanut [Lights: In Literature, Art, and Jewish Thought], ed. Emily D. Bilski et al., Tel Aviv: Am Oved, 2005, pp. 130-9.
Sabar, Shalom. “Shabbath Tamid – Nerot Shabbath Chashmelayim: Toldoteyiha shel Masoret ‘Amamit be-Ra’ei ha-Modernizatsia [Eternal Sabbath – Electric Sabbath Candles and the History of a Folk Tradition in Light of Modernity].” Ha-Machlakah Ha-Etnografit shel Ha-Muzei’on shel Ha-Achshaw [The Ethnographic Department of the Museum of the Contemporary], ed. Lea Mauas and Diego Rotman, Jerusalem: Ha’Arat Shulayim and The Underground Academy Press, 2017, pp. 106-25.
Sabar, Shalom. “‘The Eternal Sabbath’ Electric Sabbath Candles: The History of a Folk Tradition from a Modernist Perspective.” Eds. Lea Mauas, Michelle MacQueen, and Diego Rotman, Possession and Dispossession: Performing Jewish Ethnography in Jerusalem. Berlin, de Gruyter, 2022, pp. 162-194.
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