Eine Lampe, die zum Beginn des Schabbats angezündet wird.
Schabbat-Lampen können verschiedene Formen haben: zwei Kerzenhalter mit ihren Kerzen; ein vierfacher Kerzenständer auf dem Tisch in Polen; eine hängende Öllampe in der Form eines Sterns, genannt “Judenstern”. Der älteste Judenstern ist aus Erfurt, Deutschland. Jundensterne waren in den Ländern am Rhein häufig.
The rituals of welcoming the Sabbath.
Blumberg, Adi, Hanging Sabbath Lamps. Jerusalem: The Adi Foundation, 2001.
Dudová, Jaroslava. “Sabbatlampen aus Messingguss.” Judaica Bohemiae, vol. IX, no. 2, 1973, pp. 72-84.
Fraiman, Susan. The Sabbath Lamp—Development of the Implements and Customs for Lighting the Sabbath Lights Among the Jews of Ashkenaz. Hebrew University of Jerusalem, PhD Dissertation, 2013.
Fraiman, Susan. Lights of Sabbath: Rimma Bobova’s Candlestick Collection. Ed. Ilia Rodov, Ramat Gan: Bar-Ilan University, 2017.
Goldman-Ida, Batsheva. “The Hasidic Sabbath Lamp.” Hasidic Art and the Kabbalah, Leiden: Brill, 2018, pp. 194-231.
Lau, Benny. “The Light of Shabbat: from Vessel to Essence.” Orim: ha-Or ba-Sifrut, ba-Hagut uva-Omanut [Lights: In Literature, Art, and Jewish Thought], ed. Emily D. Bilski et al., Tel Aviv: Am Oved, 2005, pp. 130-9.
Sabar, Shalom. “Shabbath Tamid – Nerot Shabbath Chashmelayim: Toldoteyiha shel Masoret ‘Amamit be-Ra’ei ha-Modernizatsia [Eternal Sabbath – Electric Sabbath Candles and the History of a Folk Tradition in Light of Modernity].” Ha-Machlakah Ha-Etnografit shel Ha-Muzei’on shel Ha-Achshaw [The Ethnographic Department of the Museum of the Contemporary], ed. Lea Mauas and Diego Rotman, Jerusalem: Ha’Arat Shulayim and The Underground Academy Press, 2017, pp. 106-25.
Sabar, Shalom. “‘The Eternal Sabbath’ Electric Sabbath Candles: The History of a Folk Tradition from a Modernist Perspective.” Eds. Lea Mauas, Michelle MacQueen, and Diego Rotman, Possession and Dispossession: Performing Jewish Ethnography in Jerusalem. Berlin, de Gruyter, 2022, pp. 162-194.
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